Demonizing Ethiopian History by Prof. Al Mariam


The regime in power in Ethiopia today is orchestrating a full-court press demonization and vilification campaign against Atse Menelik II, the Nineteenth Century Ethiopian emperor whose centennial is being celebrated this year (Ethiopian calendar). The campaign is conducted largely through regime lackey-proxies, stooges and puppets. Through its minions, the regime has used the most loathsome words, inflammatory rhetoric and repugnant imagery to describe Menelik’s alleged brutality in his quest for territorial conquest. The regime’s servile drones have been all over social media parroting historical lies, distortions, fabrications, disinformation and falsehoods. The agitators have tried to whip up a propaganda frenzy in an attempt to caricature, demean and demonize the great Ethiopian leader. One hundred years after his death, they have tried to resurrect him as the devil incarnate. Barely two years after Meles Zenawi’s death they want to resurrect him as the savior of Ethiopia.

One need not be surprised by the volume or vehemence of the propaganda attack on Atse Menelik or the regime’s methodical and organized campaign to incite hatred and ill-will by trotting out Menelik’s Ghost. The fact of the matter is that the real issue is not about the demonization (making a devil) of Menelik but about the canonization (making a saint) of the regime’s late capo di tutti capi(boss of all bosses) Meles Zenawi.

Demons Demonizing Atse Menelik II

The vehement demonization propaganda campaign being waged against Atse Menelik II is a futile attempt to re-write, miswrite, overwrite and un-write Ethiopian history with the hagiography (tale of sainthood) of Meles Zenawi. They want to unwrite Menelik’s history and write up Meles’ history as the greatest African leader of modern times. They want to mythologize Meles, the “new breed of African leader”; Meles the bringer of developmental state democracy; Meles, the African leader on Global Warming and Climate change; Meles, the African leader who rubs elbows with leaders of the G-8 and the G-20; Meles, the chairperson of the Beijing Summit of the Forum on China-Africa Cooperation; Meles, the destroyer of Somali jihadists and terrorists… By demonizing Menelik, they want to canonize (make a saint) Meles. Why demonize Menelik? Because he created a modern African nation from petty feuding fiefdoms, kingdoms, princedoms and chiefdoms. He is demonized because he stood up and whipped on the battlefield one of the great European imperialist powers and permanently secured Ethiopian independence and sovereignty. He is demonized because he was a true African leader. By defaming Menelik and degrading his legacy, they seek to give fame to Meles and sanctify his legacy.

The regime wants to completely overwrite the history of Atse Menelik. Menelik was the first African leader to build a railroad. They want to overwrite that history by claiming Meles was the first to bring a  magnificent long distance and light rail system to Ethiopia. Menelik was the first African leader to introduce the telephone and telegraph on the continent. When the first telephone was installed in Menelik’s palace in 1889 thirteen years after Alexander Graham Bell patented his “apparatus for vocal sounds”, anxious clergymen asked him to remove it as the work of Satan, which he declined. Within a decade, Menelik had inaugurated a telephone line connecting the capital with the eastern city of Harar. They want overwrite that history by claiming that Meles brought the most modern communication system to Ethiopia. The truth of the matter is that the first African country to have telephone and telegraph service today has the worst mobile telephone and internet service in Africa. Last week, The Wall Street Journal reported that while farmers in Ethiopia have cell (mobile) phones, “The trouble is, they have to walk several miles to get a good signal.” Ethiopia has the second worst internet service in Africa.

They want to miswrite history by depicting Menelik as brutal king who lopped off women’s breasts. When it comes to brutality, is there anyone more brutal and cold-blooded than Meles Zenawi? Meles personally ordered the massacre of hundreds of unarmed protesters in 2005. Meles’s own hand-picked and appointed Inquiry Commission reported that police and security officials under Meles’ direct personal command and control intentionally and deliberately massacred 193 unarmed protesters and severely wounded 763 others. Meles personally ordered the massacre of over 400 hundred civilians in Gambella, in western Ethiopia in 2004.  Meles personally authorized the bombing and strafing of villages in the Ogaden. Under Meles’ personal command, his troops in the Ogaden committed gang rapes, burned villages, conducted “demonstration killings” including public hangings and beheadings intended to terrorize the population.  Steve Crawshaw, the United Nations advocacy director for Human Rights Watch described the crimes against humanity committed in the Ogaden as “a mini-Darfur.”

They want to rewrite history by depicting Menelik as an enemy of the Oromo people. There is more than sufficient evidence to prosecute Meles, if he were alive, and members of his gang for the untold and unspeakable crimes against humanity they committed against the Oromo people. The international human rights organization Freedom House in 2012 reported that Meles and his regime engaged in widespread discrimination and repression against Oromo people.  Meles has banned the Oromo Liberation Front and jailed untold numbers of suspected members and leaders without due process of law.  According to former Ethiopian President Negasso Gidada, when he left office in 2001 “roughly 25,000 people were in prison on OLF-related charges throughout Oromia and in Addis Ababa.” Meles’ former comrade and defense minister Seeye Abraha ironically observed: “Kaliti Prison speaks Oromiffa, and 99% of one of the camps housing hundreds of inmates at Kality Prison are Oromo. Many of the detainees don’t know their charges but have counted years as OLF suspects.”

Meles invaded Somalia in 2006 on the bogus pretext that jihadist were taking over that country and that he had been “invited” by the Somalis to intervene.  In a televised address Meles said, “Ethiopian defense forces were forced to enter into war to protect the sovereignty of the nation and to blunt repeated attacks by Islamic courts terrorists and anti-Ethiopian elements they are supporting.” On December 27, 2006, Meles’ troops and tanks stormed into Mogadishu. By August 2007, Meles’ troops were bogged down in Somalia and the human cost was proving to be horrendous: Tens of thousands of Somali civilians had died and over 870,000 were forced to flee their homes in Mogadishu, a bustling city of 1.2 million people in 2006. After Meles’ invasion, international human rights organizations described Somalia “as one of the worst humanitarian situations in Africa.”

Menelik fought defensive wars against Europe’s imperialist aggressors and won. It is undeniable that Menelik was the first African leader in history to decisively defeat a mighty European power in battle and send them packing back to Europe with their tails between their legs. Menelik whipped the Italians at Amba Alagi and Mekele and delivered the final blow at the Battle of Adwa in 1896. No European could have imagined that an army of “black African savages” could defeat a mighty European imperial power. Menelik was a brilliant military tactician and despite his extreme disadvantages in modern weaponry, tactics and resources, he prevailed triumphantly crushing once and for all the ideology of white superiority and supremacy. Through trickery and deception, various European imperial powers sought to carve out pieces of Ethiopia as colonial territories. In 1889, Menelik concluded the Treaty of Uccialli with Italy with respect to certain territories in the north of the country.  When he found out that the Italian language version of the treaty, in stark contrast to the Amharic version, had rendered Ethiopia an Italian protectorate, he denounced the agreement.

They want to rewrite this history by showcasing Meles as the regional and international leader who made Ethiopia a regional power. They want to portray him as the man who defended Ethiopian territorial integrity and sovereignty. The facts show otherwise. Meles fought the Eritreans in 1998-99 over a border dispute in Badme, secured a military victory at the cost of 80,000 Ethiopian lives and promptly agreed to turn over Badme to the Eritreans in international arbitration. Never in the history of warfare has a victorious army turned over its victory to the vanquished so willingly. After defeating the socialist military junta in 1991, during transitional negotiations moderated by the U.S., Meles refused to accept the port of Assab on the Eritrean coast as Ethiopia’s outlet to the sea. Meles is singularly responsible for making Ethiopia a landlocked country. Through secret treaties Meles has given away Ethiopian territory to the Sudanese without so much as perfunctorily consulting his rubber stamp parliament. Meles has pawned off millions of hectares of the most fertile land in the country to underhanded fly-by-night operators.

Menelik united Ethiopia and inaugurated the modern Ethiopian state.  Meles brought the illusion of modernization. He built hospitals without doctors or medicine. He once said we don’t need doctors. He built universities without competent professors, books, libraries or modern technology. He built buildings without sewers. Menelik opened Ethiopia to Western civilization. Meles took Ethiopia back to Oriental despotism with his ludicrous theory of the “developmental state”. After taking power in 1991, Meles fragmented the modern Ethiopian state and promptly proceeded to balkanize the country into so-called kilils, or apartheid-style bantustans or kililistans. Despite Meles’ completely bogus claims of double-digit economic growth and exhortations of of Ethiopia as the “fastest for a non-oil exporting country in Sub-Saharan Africa”, Ethiopia atually became the second poorest country in the world as I documented in my commentary, “Why is Ethiopia Poor?

Menelik was a “renaissance” Ethiopian leader.  He took important steps to strengthen and modernize his country. He eagerly embraced modern technology and brought new communication systems to the country. Menelik introduced the telephone and telegraph and a modern postal system. He introduced electricity to Addis Ababa. He imported the first motor car and even tried to introduce a modern Ethiopian currency replacing the Maria Theresa thaler, the silver bullion coin that had been used in world trade at the time. Menelik always placed Ethiopian sovereignty above all else. In 1894, Menelik gave the French a concession to lay rail lines from Djibouti to Addis Ababa. The same year, the European imperial powers held the Berlin Conference and carved up Africa for European colonialism. When the French tried to pull a fast one to divest Ethiopian sovereignty over the rail line, Menelik shut them down cold and relented only after reasserting Ethiopian sovereignty in 1906. They want to rewrite that history by writing a bogus narrative of Meles, the Renaissance Leader, the Builder of Hydroelectric Dams Unseen in African History, the Builder of Bridges, Roads and Railroads…

Menelik may have presided over a feudal kingdom. He is an African leader who did what he could under extreme domestic and international conditions. He left a legacy of an Ethiopia, one nation under God, under Allah. Meles’ enduring legacy is that he created the first true thugtatorship in Africa. As I explained in myHuffington Post commentary, “If democracy is government of the people, by the people and for the people, a thugocracy is a government of thieves, for thieves, by thieves. Simply stated, a thugtatorship is rule by a gang of thieves and robbers (thugs) in designer suits. In a thugtatorship, the purpose of seizing and clinging to political power is solely to accumulate personal wealth for the ruling class by stealing public funds and depriving the broader population scarce resources necessary for basic survival.”

The fact of Meles’ thugtatorship is amply documented not only in the records but also in the eyewitness  testimony of his former comrades-in-arms. From the inception in the bush, Meles and his comrades set up a kleptocratic system of administration. They diverted tens of millions of dollars earmarked for famine relief in Tigrai region in the early 1980s to buy weapons and enrich themselves. Recent reports have shown that over one-half of the Ethiopian economy is controlled by Meles’ officials, supporters, cronies, friends, comrades and others. Corruption and theft of state resources is so endemic in Ethiopia that the World Bank singled out Ethiopia as a case study of corruption in its nearly 500-page report entitled, “Diagnosing Corruption in Ethiopia”. Thugtatorship shall be the lasting legacy of Meles.

They just love to hate Menelik

Hate is a symptom of a terminal sickness of the soul. Hate is irrational. The scientific literature on hate shows that haters hate because they are afraid, insecure, jealous; or because they hate themselves; or because they  want to become the very object of their hate. Above all, haters hate themselves because they feel inadequate, powerless, hopeless and helpless.

Mandela said, “No one is born hating another person because of the color of his skin, or his background, or his religion. People must learn to hate.” When I think of those in power in Ethiopia today, I wonder and ponder if Mandela is right in his philosophical assessment. He added, “If they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite.” I really want to believe that Mandela’s principle would apply to those in power despite overwhelming evidence to the contrary.

As a matter of principle and practice, we must strive to live by Gandhi’s rule: “Hate the sin and not the sinner.” When we hate the haters, we become their mirror images. We are who we hate. If we hate Meles or his gang as a human beings, we become them. If we must hate, it must be their acts and not them as human beings.

Hate is a powerful force. The hate spread by the Nazis destroyed entire nations. Hate in Rwanda destroyed the lives of millions of Rwandans. In Darfur, hate destroyed the lives of millions of Sudanese. Thousands continue to die in Nigeria and the Central African Republic because of religious hatred today. We must never, never give into hate.

I believe there are two types of people in the world. There are those who follow the golden rule “love thy neighbor as thyself.” There are others who live by what I call the “copper rule”, “hate thy neighbor as thyself.” Haters think they can overcome their own helplessness, insecurity, guilt and inability to change their circumstances by hating. They hope to raise their feelings of inferiority and low self-worth by hating others. Those who hate Menelik do not really hate Menelik; they hate themselves and wish they could be Menelik and whatever he symbolizes.

I pity those in power in Ethiopia today. I really do. I feel sorry for them. They think they can sanctify their late leader and their two-decade history by demonizing great Ethiopian leaders and tearing down Ethiopian history. They think by tearing down Menelik and Haile Selassie they can build up Meles. They think that by removing Menelik’s statutes from public places and plastering cheap posters of Meles at every street corner they can elevate Meles to the status of a deity. Meles fought tooth and nail to make sure H.I.M. Haile Selassie’s statute would not sit next to Nkrumah’s on the grounds of the African Union in Ethiopia. Yet Nkruma himself said there would have been no Organization of African Unity but for the relentless efforts of H.I.M. Haile Selassie.

Despite prolonged reflection on the nature of the hate practiced by those in power in Ethiopia today, I find no rational explanation. Most people fear and are apprehensive of the future because it is unknown and unpredictable. I cannot fathom people who fear the past, the distant past, the Nineteenth Century Ethiopia. In my professional experience, I have learned that the only people who fear and dread the past are criminals fearful that the crimes they have committed in the past will eventually catch up with them. I have also come to the conclusion that those in power hate to cover up and conceal their abuses and misuses of power and use hate to divide and rule. They use hate to create fear and loathing among Ethiopians of different ethnic groups so that they will not be the object of scrutiny and accountability. Hate mongering is used to distract people from their economic problems.

Love thy hater as thyself

The golden rule says, “love thy neighbor as thy self.” I say, “love thy hater as thyself.” It is better to love than to hate. Hate is like a boomerang. It goes out and comes around to the hater. To paraphrase Mandela, hate is a poison of the soul. When haters hate, they are drinking poison and expecting those they hate to die. There is also a strange dialectics to hate that those in power should heed. Hate often transforms the hated into an object of love and admiration. Those in power in Ethiopia today should learn from the experiences of their apartheid soul mates in the old South Africa. The apartheid masters sought to diminish Mandela’s humanity, leadership and reputation for decades. They put out all sorts of propaganda about him as a terrorist and communist and never released a single photo of him during his years of captivity. However, the law of unintended consequences prevailed. As time passed and the anti-apartheid movement grew, Mandela’s invisibility only added to his mythic status and helped transform him into an international icon. The lesson is that the more they try to demonize Menelik and Haile Selassie, the more Menelik and Haile Selassie will be popular in the imagination of the younger generation. The more the older generation will reassess its views about these leaders as they become the objects of unending and relentless campaigns of vilification.

We must go beyond hate to love. Dr. Martin Luther King and Mandela have taught us about the unconquerable power of love (agape) of humanity and community; the power of healing a society afflicted by the cancer of racial, ethnic and religious hate. Mandela had every reason to hate and exact revenge. For 27 years Mandela’s name was Prisoner no. 46664.  When he emerged from the prison gates that February morning in 1990, he beamed with that million dollar smile of his. He did not have a single hateful thing to say about the masters of apartheid who jailed him for 27 years and separated him from his family. He taught us a great lesson: “As I walked out the door toward the gate that would lead to my freedom, I knew if I didn’t leave my bitterness and hatred behind, I’d still be in prison.” Mandela was never a prisoner of hate. The prison was apartheid hate itself and the inmates were the wardens and masters of apartheid. Mandela left prison to liberate the real inmates of apartheid chained behind their walls of hate, fear and revenge.

If those in power in Ethiopia today continue with their hate, they will find themselves in much the same situation as those who were in power in apartheid South Africa. The “free” whites during apartheid stayed up all night thinking about what the black Africans they had repressed for so long could do to them when inevitable majority rule comes. The hatred they had for black Africans not only denied them sleepless nights but also destroyed their heart, minds and souls, their humanity. They became zombies; the walking dead unable to enjoy the comforts of their wealth; their exclusive neighborhoods became virtual prisons gated and surrounded by electric fencing and prison-style razor wires. They live in virtual armed camps.

There is a better way. Rather than responding with more hateful vitriol, we should be more determined to find out the truth. We should bring out the truth about Atse Menelik II, Atse Haile Selassie, Colonel/President Mengistu Hailemariam and Prime Minster Meles Zenawi. Let us learn from their mistakes not to hate them but to make sure we the living do not repeat their mistkes. Let us learn from their errors not to engage in recrimination but to find ways of reconciliation and to correct their mistakes. We should band together with Ethiopia’s young people to build the New Beloved Ethiopia where no man or woman has to identify him/herself by his/her ethnicity but his/her humanity, Africanity and Ethiopianity. Let us build a New Beloved Ethiopia where no man or woman feels so secure in his/her powers that s/he can order the massacre of unarmed citizens and innocent civilians and get away with it. We must work together to create a society that respects the dignity and rights of every individual regardless of his/her ethnicity, faith or language. That is how we must build a future, not by tearing down a past that has long faded into the fog of time.

Let us not get offended or angry by the rhetoric of hate. It serves no useful purpose. Let us expose the demonization campaign, debunk the myths, and defend against the demonization and molestation of Ethiopian history. Let’s us not throw ourselves in the mud and muck with the haters. We should never forget George Bernard Shaw’s admonition, “I learned long ago, never to wrestle with a pig. You get dirty, and besides, the pig likes it.” Exchanging hateful words with professional, and possibly born haters, haters is like wrestling with pigs in the mud.

Changing hate to love

Let the haters hate and lie. There is not much we can do about that. What is within our power is the ability to  change ourselves from hating to loving; we have the capacity to transform  negative energy into positive energy. We should change from hating to loving not because it is easy but because it is exceedingly difficult. Love, whether of self, others, community or nation requires a lot of work.

Let us learn from Gandhi and his way of Satyagraha or “truth force”.  Gandhi explained, “Truth (satya) implies love, and firmness (agraha) engenders and therefore serves as a synonym for force.” The aim is to convert the hater not to coerce him or her. In practical terms, the aim is to convince the hater that the hate in his/her heart, mind and soul will destroy him/her; that his/her only salvation is love of self, community and nation. Let us use Satyagraha to make lovers out of haters.

We should learn from Dr. King: “Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.” He taught that “we must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love. There is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies.” Forgiveness and reconciliation are the antidotes, the cure, for hate.

We should even learn from the greatest comic of modern times, Charlie Chaplin: “The hate of men will pass, and dictators die, and the power they took from the people will return to the people. And so long as men die, liberty will never perish.” Liberty will outlive all haters.  Let us close ranks regardless of ethnicity and reaffirm our basic humanity in our Ethiopianity and Africanity. Let’s leave no room for haters; we should crowd them out.

Message to those in power in Ethiopia today

My message to the hate mongers in power in Ethiopia is simple. The hate you propagate today will boomerang back to you. Today you smile and snicker at the statute dedicated to show Menelik as a breast lopping brute. Those who are told to hate Menelik today will be told to hate Meles tomorrow. The day is not long when your great visionary leader Meles will be commemorated in stone and marble as the Second Coming of Rodolfo Graziani in the Ogaden, Gambella, Addis Ababa and elsewhere. Those you hold as friends today will be your mortal enemies tomorrow. Those you demonize as your enemies today will be your friends tomorrow when the chips are down and you are on the receiving end. That is the dialectics of history.  Learn from history.

Atse Menelik II was neither saint nor demon; he was neither divine nor a demigod. He was an African king  who tried to unite and modernize Ethiopia when the rest of Africa was on the chopping block of European imperialism being sliced, diced, spiced, spliced, priced and sacrificed. Let Menelik II be judged by only one measure: The Truth. Historians should tell the truth, the whole truth and nothing but the truth about Menelik. In his centenary commemoration, I submit the testimony of the Belgian explorer, Baron de Jarlsburg, given to the New York Times in 1909  as part, and only part, of the historical evidence to be used in pronouncing judgment on Atse Menelik II:

Menelik has since accession to the throne, twenty years ago, transformed Abyssinia from a semi-barbarous power to a State modeled on the lines of a European constitutional monarchy… The sovereign, who styles himself somewhat pompously, Conquering Lion of the Tribe of Juda, Elect of the Saviour, King of Kings of Ethiopia, shattered Italy’s colonial ambitions by his victories at Amba-Garima… When Menelik was crowned Emperor of Ethiopia on Nov. 4, 1889, after King Johanne’s death, he was far from being the accepted ruler of all the States which constitute the Abyssinian empire. It was only after much hard fighting that Menelik finally succeeded in subjugating those rebellious chieftains who did not recognize him… Since then, Menelik’s one aim has been to introduce European civilization into his country. The Emperor, after abolishing the feudal laws still extant in the empire, and emancipating the slaves, established compulsory free education throughout his dominions. As a result in another generation education will be as widespread in Abyssinia as in several European countries.

Menelik is himself an altogether unique figure among African potentates. As a diplomat, as a financier, and as a soldier, he can hold his own with the most up-to-date of his brother sovereigns. As a soldier and a diplomat, he showed his worth at the time of Italy’s defeat by the Abyssinians. In late years, however, it is particularly as a financier that Menelik has distinguished himself. He had a natural bent for finance, even as a young man, before his accession to the throne, and at that time went for stock speculation on the Paris Bourse to a considerable extent. These youthful speculations proved successful, and were only interrupted by the events which followed Menelik’s accession… The Abyssinian ruler has extended the range of his financial operations to the United States, and is heavy investor in American railroads. With  his American securities and his French and Belgian mining investments, Menelik has a private fortune estimated at no less than twenty-five million dollars.

The most striking fact about Abyssinia’s dusky ruler is his versatility. An accomplished linguist, he speaks French, English, and Italian fluently. Notwithstanding all the time he is compelled to devote to state affairs, he still finds the opportunity to keep up in current European literature, and is rarely at a loss when a new author is mentioned. At Adissaba Palace – to give him the title by which he is known to his subjects — he takes particular pride in his library of ten thousand volumes, collected by himself. Menelik’s chief hobby in the way of books are works dealing with the ancient civilizations of Africa and Asia.

Offering Menelik haters a square deal

I offer Menelik haters a square deal: If you stop lying about Menelik, I will stop telling the truth about Meles!

Amharic translations of recent commentaries by the author may be found at: and

Previous commentaries by the author are available at:  and

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6 Responses to Demonizing Ethiopian History by Prof. Al Mariam

  1. Abegaz

    January 13, 2014 at 12:36 PM

    Well said Prof. Alemayehu!!

    One question which I have not head people saying it this; Suppose Menilik did not unite Ethiopia including the Oromos what will happen? Let me explain one scenario on present Oromia since that has been a bone of contention. Places like wollega, Jima and southern Sidamo will be part of English colony as part of Sudan and Kenya. Places like Bale and Arsi would be part of Italian colony with current Somalia. Places like Harar and eastern Shewa would be under France colony. Jawar would have been speaking Somali in present day Somalia. There would not have been any dream of greater Oromia. Is this what the Oromos need? It may be suitable for Jawar since he is interested in radical Muslim government uniting the horn, but I do not think all oromos prefer this.

  2. hayelom

    January 14, 2014 at 10:27 AM

    I personally don”t want you to stop telling the truth, but the question will be whose truth you are telling. Your truth can not and will not be the truth of the 80% of the population the farmers, 51% of the population the women and the youth. Your truth is the truth the truth of a son of a neftegna and an absentee landlord who has been sucking the blood of the broad masses of the population. Nobody denies the role Menilik has played in the history of modern ethiopia. nobody denies the role every kings has played in the ethiopia of their time. however this does not mean we have no right to question the choices and decision he made. we give him credit for the leadership he showed during the battle of Adwa, we give him credit for the role he played in importing some elements of modernization.The question is what was he thinking when he leased Djibouti to the french.[ was he thinking about the then afar population of ethiopia?} what was he thinking when he let Assab and then the rest of Eritrea slip in the hands of the Italians. I still believe you are haunted by the spirit of Meles. The mention of his name and his did still makes you feel uncomfortable two years after his death.In you kind of economics building roads, schools, hospitals , dams, colleges are not considered progress, i wonder how you and your cohorts bring about a change without building roads ,schools, hospitals or improving the productivity of the farmers? I and people like me are ready to hear what you think you know, keep writing and keep making a fool out of yourselves

  3. Yekefaw

    January 14, 2014 at 7:39 PM

    Dear professor,I read almost all of your writings. I like your articles depth and content. I don’t want you to stop writing but I want you write fairly. You appreciate Menelik || for modernizing Ethiopia by building rail roads and some others but you are so critical on things Meles has done for the country. We can blame Meles and his government on many things but I don’t think it is fair to blame him for his work of building hospitals, schools and roads. these are essential for a country’s development.

  4. anonymous

    January 18, 2014 at 12:59 PM

    Professor Al:

    I thought you were genuinely concerned man for the betterment of all people in our homeland. The topic under discussion revealed the other side of you.

    You wanted to make a deal with TPLF-EPRDF by saying ” Don’t write anything bad about Menilik, I will not write any thing bad about Meles”. That is very interesting to me.

    Meles was ‘EMIYYE’ for Tigre as much as Menilik was ‘EMIYYE’ for neftenyas. It is okay for Tigre to sing about Meles greatness as much as it make sense for nefxenyas to sing about Menelik’s greatness. What is the difference here. It is a fair game. So Menelik and Meles are the same, but they were born centuries apart.

    By this logic of yours, others should also cry about someone who might potentially be their ‘ EMMIYE’, that potential ’emmiye’ could be a person or an origination. That makes perfect sense according to your logic.

  5. ትርፍ

    January 18, 2014 at 2:36 PM

    Dear Dr Mariam, do you really have the enigma to love your forebears’ killer? If so. you will be ranked the 2nd most important man who ever lived on planet earth, after Jesus.

  6. kebede

    January 22, 2014 at 1:56 AM

    No universal Ethiopian hero or history: a rejoinder to Al Mariam
    Created on Sunday, 19 January 2014 20:29



    Menelik-IIBy Buri Waddesso

    (OPride) – Menelik II, Ethiopia’s brutal 19th century king, has made a sudden return to the Ethiopian media spotlight over the last two months. Much has been written, from opposing viewpoints, in connection with a centennial intended to mark the 100th year of his death.

    In his latest, rather nauseatingly lengthy, foray into the polarizing and heated debate about the king, Alemayehu G Mariam, who teaches politics at California State University, tried to recount Menelik’s “many accomplishments” and dismiss Menelik’s detractors as a deluded, irrational, and unenlightened bunch undeserving of being heard.

    In a convoluted effort to rationalize his fetish for the greatest murderer of the Oromo and South, Al Mariam accused those he disagreed with of being government puppets. As a critic of the current dictatorial Ethiopian regime, for much longer time than Al Mariam, I would like to point out the follies of the likes of Al Mariam in trying to present a sanitized version of Menelik and the long past, which they desperately strive to resurrect to replace Ethiopia’s dismal present.

    Menelik was a complex man of many faces. Al Mariam presented the monarch as a “true African” and a great leader who put Ethiopia on the path of modernity. The good professor brushed off charges that Menelik committed heinous crimes, amounting to genocide, during his ambitious greater Ethiopia project as mere “allegations.”

    Compared to his two predecessors, Tewodros, a tug, and Yohannes IV, a religious fanatic, Menelik’s reign over Northern Ethiopia stood for stability, moderation and have had a modernizing effect overall. While both Tewodros and Yohannes lost their lives, fighting Britain’s Napier and Sudan’s Dervish respectively, whom their miscalculations invited, Menelik’s well-equipped army gave Italians a thorough lashing at the battle of Adwa in 1896- while still leaving them unmolested beyond the Mereb River.

    The latter was a shrewd move on Menelik’s part, not to risk squandering the Adawa victory. But the decision was what sawed the seeds for the 30-year long Ethio-Eritrean war that ended in their separation in 1993 and the much lamented loss of access to the Red Sea. One may also legitimately ask: How does Menelik’s decisions compare with Alula Aba Nega’s eviction of the Italian and Egyptian invading armies?

    To be fair, Menelik’s was no era when differences were sorted out peacefully at the negotiation table. But is this enough to condone brutal subjugation?

    To realize his ambition for total dominance over his erstwhile Northern rivals, Menelik had to amass a huge wealth, which meant waging war on his wealthier neighbors, the Oromo and the South. Al Mariam’s efforts to whitewash the brutality of Menelik’s campaign of conquest, not just expansion, are as irrational as it gets.

    Hitler, too, built roads, laid magnificent infrastructure, ended social strife, and calmed down the rampant inflation of the 1930s that denied Germans the security of life following the disasters of the WWI and its messy aftermath.

    However, what rises as Hitler’s legacy is not the modernization of German industry, which he destroyed through his unbridled aggression, but rather his crimes as the architect of the holocaust. To celebrate this evil is a crime in Germany. However, some Ethiopians, including highly educated ones, have no shame glorifying psychopaths and mass killers, whose crimes against humanity are horrendous even if not rising to the holocaust.

    As Menelik spared Ethiopia, ‎Stalin saved the former Soviet Union from Nazi occupation. At the same time, in addition to millions that perished in his endless political purges, he drove and dislocated millions out of their homelands.

    However, Stalin’s biggest accomplishment – protecting USSR’s territorial integrity – was not enough to make him a hero for all times. Al Mariam and his likes have every right to celebrate Menelik’s centennial. However, it is foolish and insensitive to rub it on the noses of descendants of Menelik’s victims.

    In Russia, Stalin still has apologists, who are laughed at by the majority. Menelik’s acolytes should not be shocked when they are laughed at for their willful ignorance of and callous refusal to acknowledge the magnitude of the crimes committed.

    Menelik poked gaping holes in the European claim to superiority. His victory over Italy is instrumental in resurrecting the pride of the Black race all over the world. However, this need to be tallied against his institutionalization of the inferiority of the nations subjugated. He was going around telling the subject people’s that their religion was pagan, their stock was of an inferior race, their way of life was backward, their kind not fit enough to own and farm their own land, and so on and forth.

    While we’re on the subject, how does his denial of being Black – a sickness of the soul that afflicted many Ethiopians to date – square with his image as the quintessential Black hero? Should this be brushed aside as a minor lapse or a defining character of his? As a society that gave a blind eye to such self-denials, should we dismiss such topics as irrelevant or face all our demons, small and big?

    State formation

    No state is made other than by blood and iron. Ethiopia could not be an exception. But to deny the multitudes of bloodshed in the process of state formation, especially one as expansive as Ethiopia, does not do service to the country’s continuity as a common state of victors and the vanquished.

    Menelik’s army, where the emperor himself was at the lead, committed unspeakable atrocities, especially in areas where fierce resistance was mounted. Talk to the Kaficho, who were almost wiped, about Menelik’s benevolence. Tout Menelik’s greatness to the to an average Walayita, who were reduced to rabble from being a great kingdom. Talk to an average Oromo in general and the Arsi Oromo in particular, men and women, who were subjected to inhumane mutilation, about Menelik’s magnanimity at and after the war.

    The list is long and gruesome, suffice to say, you will be met by universally deafening silence, underneath of which lie the pain and pent anger from a historical trauma of untold proportions. Without appearing totally anti-modernist, may I ask what the average person from the vanquished benefited from Menelik’s “modernization”?

    A cynical among them may be justified in claiming that the benefits of the telephone lines were providing the opportunity to be spied on by the state. The upside of the roads was to bring soldiers, their supplies, and reinforcements to quell discontent by the natives. The advantages of the airstrips was to provide platforms from which the natives would be straffed should they stir for revolt against inhuman treatment at the hands of the authorities.

    Rather than bothering to acknowledge even these niceties, Al Mariam lumps all his opponents into one camp and scolds them for re-writing history. Professor, is history not always written and rewritten? Does it take pulling a license from a self-appointed authority to engage in historical inquiry? By the way, professor, was Ethiopian history not penned by court historians at the pay of the monarchs whose lives and exploits they chronicled in the name of Ethiopian history?

    It is Ethiopian history so written that the likes of Al Mariam want us to worship without questioning. For so long Ethiopia’s worship of history and idolization of false prophets of the past had risen to an almost legendary level. And no wonder why we are debating the legacy of a bygone era. However, today we are no longer in a state where we take half-truths as truth, one-sided readings of history as the whole truth, and self-interested interpretation as if the very word of the almighty.

    Al Mariam had been trying to make it appear as if he was preaching for a more enlightened vision of Ethiopia. The reality is that he shamelessly joins his right-wing cousins in making a case for a pride in such one-sided history and divisive historical figures for the ostensible goal of helping “us” united as people of one common country. Notwithstanding the fact that Ethiopia’s diverse people do not need a common history to be united, pride in murderers, past or present, is a recipe for polarization not unity. People are united by ideals rather than idols. And ideals are about the future rather than the past. I am not calling here for the wholesale discarding of the past but rather its subjection to a critical light from multiple angles.

    Al Mariam is not the only one who got it wrong on Menelik. Many are going astray in the hope of not giving solace to today’s tyrants, who should have known better but persist in their tyranny, and out of the illusion that they are working for the country’s unity, which they falsely believe was built on the greatness of its leaders rather than the goodness of the people.

    By and large, elites from Amhara, Oromo, Tigrean, or Southern nations alike have another sickness. To compensate our deep dissatisfaction with the present, we habitually hearken back to a lost paradise, the good old days. Through the foggy lens of our collective amnesia, the past always looks pristine. Those who relive the shadowy past wallow in nightmares. While not whitewashing the crimes of the past or not wholly dwelling upon them, we have to cast false pretenses and face our present situation head-on to shape a better and common future.

    Suspended on the air between the tall towers and opposite poles of the long past and an unrealized future, we could not resolve our current impasse. As much as this calls for strong political will, it also requires intellectual courage to see the contorted and many faces of truth, especially about the murky annals of the past.

    Al Mariam is racing in the opposite direction by lumping together all who are opposed to Menelik’s centennial as EPRDF’s “lackey-proxies, stooges and puppets.”

    Al Mariam’s revisionist historiography is condescending and full of exaggerated claims. Using racy language doesn’t make one a better historian. By the way, what’s with all the parenthesis, prof?

    *The writer can be reached at .